International Journal of Social Science & Economic Research
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Title:
MOGAMA VERBAL COMMUNICATION AS LOCAL WISDOM IN THE POST- MARRIAGE CEREMONY OF BOLAANG MONGONDOW ETHNIC: THE ETHNOPRAGMATIC STUDY

Authors:
Femmy Lumempouw

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Femmy Lumempouw
Faculty of Cultural Studies, Sam Ratulangi University, Manado, North Sulawesi, Indonesia

MLA 8
Lumempouw, Femmy. "MOGAMA VERBAL COMMUNICATION AS LOCAL WISDOM IN THE POST- MARRIAGE CEREMONY OF BOLAANG MONGONDOW ETHNIC: THE ETHNOPRAGMATIC STUDY." Int. j. of Social Science and Economic Research, vol. 7, no. 12, Dec. 2022, pp. 4034-4051, doi.org/10.46609/IJSSER.2022.v07i12.013. Accessed Dec. 2022.
APA 6
Lumempouw, F. (2022, December). MOGAMA VERBAL COMMUNICATION AS LOCAL WISDOM IN THE POST- MARRIAGE CEREMONY OF BOLAANG MONGONDOW ETHNIC: THE ETHNOPRAGMATIC STUDY. Int. j. of Social Science and Economic Research, 7(12), 4034-4051. Retrieved from https://doi.org/10.46609/IJSSER.2022.v07i12.013
Chicago
Lumempouw, Femmy. "MOGAMA VERBAL COMMUNICATION AS LOCAL WISDOM IN THE POST- MARRIAGE CEREMONY OF BOLAANG MONGONDOW ETHNIC: THE ETHNOPRAGMATIC STUDY." Int. j. of Social Science and Economic Research 7, no. 12 (December 2022), 4034-4051. Accessed December, 2022. https://doi.org/10.46609/IJSSER.2022.v07i12.013.

References

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[10]. Lumempouw, F. 2019. Hasil Penelitian: Analisis Komponen Makna Budaya Pada Upacara Adat Pascaperkawinan Etnik Bolaang Mongondow
[11]. Lumempouw, F. 2020.Analysis of Cultural Meaning’s Components in the Traditionally Post- Marriage Ceremony of the Bolaang Mongondow Ethnic: Anhtro-Linguistic Studies. International Journal of Social Sience an Economic Research (IJSSER) ISSN 2455 – 8834, Vol. 5, Issue: 11 Nov.2020, No. Article: 245, page: 3640 -3648.
[12]. Pranowo, Ratna Susanti, 2020. Strata Sosial Masyarakat Jawa sebagai Bahasa Nonverbal Statis : Kajian Etnopragmatik.
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[14]. Pranowo dan Yani, N. T. A.2019. Wujud dan Makna Pragmatik Bahasa Nonverbal Dalam Komunikasi Masyarakat Jawa: Kajian Etnopragmatik. Jurnal: Linguistik Indonesia 34, 37 (2), 169 – 184
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ABSTRACT:
Research on Mogama Verbal Communication as Local Wisdom in the Post-marriage Ceremony of the Bolaang Mongondow Ethnic: The Ethnopragmatic Study aims to (1) identify Mogama's verbal communication in the form of poetry and prayers which show ethnopragmatics in the postwedding ceremony of the Bolaang Mongondow ethnicity; (2) Classify Mogama's verbal communication in the form of poetry and prayers that show ethnopragmatics in the post-wedding ceremony of the Bolaang Mongondow ethnicity. The theory used in this study is: The ethnopragmatic theory of Susani, Ratna, P., 2019, which examines the use of language based on the cultural context of the community that owns it. Austin (1962) and Searle (1979) state that in pragmatic theory that speech acts study language by taking into account the communication situation is called non-linguistic or called context. What can be seen is the relationship between language and action (https://aksara.kemdikbud.go.id downloaded on January, 2022). The method used in this study is descriptive qualitative method. The stages of the research method describe and explain narratively. To support this method requires literature taken from various linguistic and semantic and pragmatic sources (Ridwan Effendi, 2018). Data analysis according to Sudikan (2001) is grouped into qualitative data analysis, namely: (1) the open coding stage is the researcher trying to vary what is related to the research object; (2) the axial coding stage is the reorganization of data based on categories as a continuation of the previous stage; and (3) the selective coding stage is the classification process of examining data on data categories, comparing, connecting and checking the intended data and drawing final conclusions. The results of research on Mogama Verbal Communication as Local Wisdom in the Post-marriage Ceremony of the Bolaang Mongondow Ethnic: The Ethnopragmatic Study show that there are 13 steps, namely: (1) Mogama 'takes' the bride to the bridegroom's house; (2) Polampangon kun tutugun lanang' steps in front of the bride; (3) Pololanon kon tubig'' through the water; (4) Poponikon kontukad' up the stairs'; (5) kungkum in pawung' payung'; (6) pilat in siripu’ 'take off shoes'; (7) Polampa kon tonom'steps at the main door; (8) Pokilituan' takes a seat'; (9) Pogapangan 'sitting side by side'; (10) Buka in kokudu 'covering the face'; (11) Pokimamaan 'eating betel and areca nut'; (12) Pongiobawan 'please eat'’; and (13) Polymugan 'gargle'.

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